The Kingdom and the Glory: For a Theological Genealogy of Economy and Government (Meridian: Crossing Aesthetics)
The Kingdom and the Glory: For a Theological Genealogy of Economic climate and Government (Meridian: Crossing Aesthetics)
Why has power in the West assumed the type of an "economic system," that is, of a government of guys and points? If energy is basically government, why does it want glory, that is, the ceremonial and liturgical apparatus that has always accompanied it?
In the early centuries of the Church, in order to reconcile monotheism with God's threefold nature, the doctrine of Trinity was introduced in the guise of an economic system of divine life. It was as if the Trinity amounted to absolutely nothing much more than a problem o
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Economic system and Society: An Outline of Interpretive Sociology (two volume set)
Max Weber's Economic climate and Society is the greatest sociological treatise written in this century. Published posthumously in Germany in the early 1920's, it has become a constitutive part of the contemporary sociological imagination. Economic system and Society was the first strictly empirical comparison of social structures and normative orders in globe-historical depth, containing the popular chapters on social action, religion, law, bureaucracy, charisma, the city, and the political neighborhood with its dimension
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Crucial,
Central to the development of sociology. For readers interested in the great sociologists of the 19th century, Marx, Durkheim, and Weber, this is a key read. Start with THE PROTESTANT ETHIC by Weber, but ECONOMY AND SOCIETY is a rich and brilliant elaboration of Weber's central themes.
It's dry, but it's great thinking, and very important.
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|A Classic,
This is an uncommly brilliant work in social theory and sociology. Moreover, economic sociology was founded through "Economy and Society", especially its second chapter ("Sociological Categories of Economic Action") which is the size of a small book (approx. 200 pages).
The general theoretical approach of Weber can be characterized as one of "interpretive economic sociology", that is, as a type of economic sociology in which the concept of "meaning" is at the very center of the explanatory exercise.
Social action (to follow Ch. 1) is defined as a type of behavior to which meaning is attached ("action"), and which is oriented to the behavior of others ("social"). Economic sociology consequently deals with "economic social action".
"Economy and Society" was part of a larger work entitled "Handbook of Social Economics", which included volumess on "Economy and Nature", "Economy and Technology" - and "Economy and Society". In his work Weber explores such topics as "economy and law", "economy and religion", "economy and politics", and much more.
The work "Economy and Society", finally, is a bric-a-brac. Weber himself only sent 4 chs to the printer (=Chs 1-4). The rest of the 2 volumes consists of manuscripts that his wife and economist Melchior Palyi put together, pretty much as they saw fit. Caution is consequently necessary when reading "Economy and Society"; and this work should not be treated as "a book" by Weber.
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|One of the Top Ten social science books of all time!,
Weber's Economy and Society was the number one pick by sociologists at the World Congress of Sociology. Twenty percent chose the book as one of the top ten. No other book had as high a percentage of admirers. Many key concepts come from this encyclopedic work: Modern Capitalism, modern bureaucracy, charismatic authority, and goal-rational social action. The overall thesis of this complex magnum opus concerns the de-mystification and rationalization of our world, the famous iron cage thesis. One neglected aspect is Weber's ideal type model of patrimonial prebendal traditional authority and its oscillation with feudal authority. Feudalism promoted capitalism and capitalism has a tendency to become an iron cage of instrumental rationality. The main difficulty with the book is the casuistic writing style; it is not a book to sit down and read, but more like a reference work. Before accepting trendy PoMo discourses take a good look at this in depth examination of one key aspect of globalization. (This two volume set supplants previous partial translations of portions of the book, e.g. Parsons' translation of one part, and the editing work is in the highest scholarly tradition.) Everyone interested in social science should study this book! It is an exemplar for comparative historical analysis in sociology (CHS) that is neither naively Positivistic nor dogmatically Marxist.
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